The Kimbanguist Theology On God As The Creator And Triune.

     The Kimbanguist theology holds that God is the creator of the universe. This is not Scientist's point of view. The Kimbanguist church merely noted the difference between theology assertion and scientist theory of human originality. Kimbanguist is not against science, not even intending to make concessions on this fundamental issue. Scientists never proved anything believable in this matter to the world. But the Kimbanguist theology claims the biblical creation of the world.

    The creator of the universe is a triune God in one. Which means God the father, Son and the Holy Spirit. In the Kimbanguist theology, there is no need to systematically demonstrate this claim because it admits the anticipation and the spiritual superiority over the material one. Spiritual and Trinitarian of God has hierarchical structure. It is openly seen that the almighty God who is the father, ordered his son Jesus Christ to come in order to redeem mankind from sin. Through Christ’s obedience and submission, he accepted this heavy mission regardless of how difficult it was for him. But he was ready to accomplish both as God and as a man. Other facts in the bible illustrate respect of this hierarchic concept. Not only Jesus submitted and obeyed to his father, but also, he humbled himself to his father and made his glory. As St. Paul says “Your attitude should be the same that Christ Jesus had. Though he was God, he did not demand and cling to his rights as God. He made himself nothing, he took the humble position of a slave and appeared in human form. And in human form he obediently humbled himself even further by dying as criminal on the cross. The Holy Spirit in his turn recognized and submitted to Christ’s authority.
    Jesus Christ said. “The Holy Spirit, whom the father will send in my name, will teach you everything and remind you all that I told you. He will guide you into all truth, he won’t be presenting his own ideas, he will be telling you what he has heard from me, he will tell you about the future, he will bring me glory by revealing to you whatever he receives from me. All that the father has is mine; this is what I mean when I say that the Spirit will reveal to you whatever he receives from me. (John 14 to 16)
     The third person in the trinity worked and is working in a perfect harmony and solidarity not acting separately. Thus, Christ urged his disciples to baptize all nations in the name of father son and the Holy Spirit. That is why in Kimbangu faith; the Holy Spirit is far from being a sort of magnetic flux or electrical energy supply to accomplish a given task. God created man in his own image and likeness. It is confirmed by the fact that Christ came in human form. It is also evident that the third person in God has a resemblance to a human whose body is spiritual and therefore invisible as visible. God, Jesus Christ and the Holy Spirit are three people as one in spiritual bodies (Corinthians 15:1-44) existing in the image and likeness of man, himself in the image of God. A great number of the biblical chapters give more details on which the Holy Spirit is as justifies the approach that Kimbangu is the Holy Spirit. “The spirit itself bearish witness as we are the children of God. But the spirit itself intercedes with inexpressible sights (Romans 8:16-26). But the comforter who is the Holy Spirit, whom the father will send in my name, will teach you everything and remind you all that I told you. John 14:26. Thus the spirit searches, testifies, intercedes, teaches, comforts. They are the actions that can only be carried by a person who is thinking and acting. Shortly before Jesus death, he promised to his disciples and the world the coming of the Holy Spirit. This was done at the Pentecost. Hence many people conclude that the Holy Spirit did not descend into the world before Pentecost. Kimbangu theology believes on the Holy Scriptures as a book of reference.